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http://newilluminati.blog-city.com Notes from the NEXUS New Times Magazine Founder R. Ayana, who lives in a remote Australian rainforest (and is no longer involved with the magazine). Join the MAILING LIST below to receive more enlightnment (no list is kept, it won't be used for anything else) and please COMMENT at the end of any entry! You can navigate through this journal using the calendar or searchbox. Let's create a better millennium!
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"All the world's a stage we pass through." - R. Ayana
Illusory Freedom
Reclaiming Liberty

All modern societies on planet Earth follow patterns laid down long before the time of the Roman Empire. These top-down authoritarian pyramid structures were originally based on the ancient necessity for a vast horde of people working continually, to provide food and goods for the idle few who dwelt at society’s narrow summit.
The world is still a collection of feudal tribes, nations and empires. Only the accoutrements, costumes, technologies and furnishings have changed since ancient times; our lives are still constrained within the same old basic structures as the peoples of Sumer and Babylon. No matter how democratic or outwardly free, even the most liberal of nations is still fundamentally rigid and hidebound, following the ubiquitous hierarchical template of the pyramid builders.
Freedoms exist at the surfaces of things, different colours, fashions and veneers applied to cultures that provide no real choice to their constituents. Censorship and control of mass media are commonplace everywhere, and most freedom of information legislation is a beurocratic nightmare and a deliberate joke on every fair minded or idealistic citizen.
Everyone is expected to follow the same route, paying their way with the lifeblood of their precious time to provide imaginary numbers that flicker across ever-shifting screens. Feudal societies and racist dynasties have masked their ongoing existence with an updated shadow play of newly flavoured bread and freshly painted electronic circuses, grafting their power-mongering nonsense onto the age-old primate pack strategies of dominance and submission.
Rigid post-matriarchal societies can only exist if everyone ignores simple codes of ethics and ‘golden rules’ - the only legalisms any society really needs to survive and thrive – and follows arbitrary statutes and slave-making laws instead. Beurocratic institutions are all based on the superannuated fantasies of clerical dogmatists and most still ensure that true freedom is curtailed via the creation of myriad regulations and victimless criminals, whose punishments serve as warnings to any who would take a step out of line or reach for a tasty morsel of summarily forbidden fruit.
Through the lens of contemporary and recent events, it’s easy to see how modern humans have been bred to maintain servile stances, mirthlessly trudging along daily treadmills beneath the watchful stares of unimaginative overseers. At the top of all social pyramids murderous predators lurk, controlling all that occurs within the idiosyncratic tribalistic communities and states they arrogantly assume that they own, lock, stock and barrel.
Racism - whipping up fear of those outside one’s immediate bloodline - has always lain at the roots of all caste structures, class systems, the regional lies of religions, eternal vengeful feuding and endless bloody wars. The basis of racism is the natural urge to love one’s family more than everyone else’s. This innate survival trait is easily exploited by those to whom any arbitrary difference from their own narrow range of ‘norms’ means life or death for the unwary.
Keeping the populace ignorant and stupid was always easy in the days of near-universal illiteracy; age-old methods have always sufficed to ensure that individualistic non-compliers, outright superior mutants and tall poppies are bred out of the domesticated primate stock.
For the last few millennia, the more intelligent humans have been regularly rounded up, culled or exterminated. In most times and places, any behaviour other than complete submission to the dominant regime or superstition has been greeted with dismemberment or beheading. Inquisitions, pogroms and witch hunting expeditions have ensured anyone living beyond societal norms has been prevented from contributing to the gene pool.
The ruthless beheading of the Soviet intelligentsia under Stalin is but one obvious example of the deliberate dumbing down of an entire nation. The most totalitarian regimes reduce human potential to the lowest common denominator very swiftly, and ensure that mediocrity soon becomes the norm. Yet the same rapid decline can be found in any society or social grouping based on any exclusivist religion, ideology or dogmatic belief. Every human culture deviates only very slightly from all others in terms of the hierarchical structure which underlies all day to day interactions.
The top-down nature of all these simulacra of truly free civilizations is a clue to their true origins. You know them by their fruits. Everyone and everything is numbered and collated and genetic typecasting is still a sure ticket to a fixed place in the caste system, just as it was in ancient India or antediluvian Atlantis.
Warrior castes dominate the roost, and the most egregious of all are oft warlords supreme, living high on the hog at the summit of various satrapies and notional nations. All countries are but imaginary lines in an age-old game of divide and conquer, no more valid or eternal than transitory teams of ball game players. Everyone is deliberately set against everyone else and any differences are ruthlessly exploited in a system that’s fundamentally based on racist prerogatives.
The rulers in the nations of each great racial family consider themselves a race apart, born to rule over all others on Earth – starting with their own extended families.

True freedom is not a matter of ‘freedom to’ or ‘freedom from’, but a state of being uninvolved with habitual attachments. The enlightened see through perpetually recurring emotional cycles that thrive on mundane melodrama and evolve beyond the need for an addiction to ongoing tragedies or the adrenaline rush provided by self-induced fear.
The way out of the system is always inward. Knowing your true self is the only path to liberation. Judging and forgiving yourself is the only way to evolve beyond the currently dominating paradigm. Applying ideas and ideals like ‘justice’ or ‘mercy’ to others is as self-defeating as blindly obeying the whims of this week’s dictator or president. The rulership of all our leaders is illusory and their freedom is non-existent. Your consciousness is the only reality in the universe and their orders and regulations are momentary aberrations that will soon pass away.
We all suffer or rejoice in a world of our own creation. The external world is a malleable template that responds to every deep instinct and feeling we experience and project. Which emotion would you prefer to experience? That’s a far more important question than ‘what do you want to do’, or buy, or be; emotions are the fuel that drives you.
What do you want to feel – and why?
- R.A.
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The Her(m)etic Hermit - http://hermetic.blog.com
This material is published under Creative Commons Copyright – reproduction for non-profit use is permitted & encouraged, if you give attribution to the work & author - and please include a (preferably active) link to the original along with this notice. Feel free to make non-commercial hard (printed) or software copies or mirror sites - you never know how long something will stay glued to the web – but remember attribution! If you like what you see, please send a tiny donation or leave a comment – and thanks for reading this far…
From The Rainforest Home of the Her(m)etic Hermit - http://hermetic.blog.com

The first algae-fueled vehicle called the Algaeus has begun its drive across the country. The car, a converted plug-in Prius outfitted with a nickel-metal hydride battery and filled with a blend of 5 percent algae and 95 percent gasoline from Sapphire Energy, set out from San Francisco yesterday and will take 10 days to make it to Washington, DC.
The group responsible for the Algaeus, the Veggie Van Organization, expects the car will only require 25 gallons of fuel to make the entire trip.
Yes, a 5 percent blend of algae doesn't exactly signal the start of an algae revolution, but it does mean that progress is being made on fuel with great potential and this road trip lets people see the progress in action. The main point of the Algaeus is to show the ability of algae to be used in a standard engine.
The road trip isn't being made just to show off the algae car, but to also promote the film FUEL that discusses solutions for our dependence on foreign oil and opens on September 18th, the day the algae car will reach its destination.
Sapphire Energy plans to produce two million gallons of algae fuel per year for the next two years with hopes of it becoming cost-competitive in the next few years at $60 to $80 a barrel. The company intends to create a 10 percent algae blend for its future commercial products. Sapphire is also producing one million gallons of algae-based jet fuel this year.
via Inhabitat and http://ecogeek.org/automobiles/2942-first-algae-fueled-car-crossing-the-country
Written by Megan Treacy on 09/09/09
Better Place Electric Transportation
Back to the Future of Electric Cars
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Crimes Against Nature
Destroying the Planet for Fun-free Profits
By Madhavendra Puri Dasa

Dr. Stevenson has devoted the last forty years to the scientific documentation of pas life memories of children from all over the world. He has over 3000 cases in his files. Many people, including skeptics and scholars, agree that these cases offer the best evidence yet for reincarnation.
Forty years of research by Professor Ian Stevenson (University of Virginia) provides impressive evidence that each one of us is different from his/her physical body and is able to function independently of it. Stevenson has published dozens of carefully-researched cases (see bibliography) in which young children report verifiable details of what they claim were previous lives. The following is a typical case in terms of obscure and detailed information reported by the child. It is atypical in that the previous personality predicted his rebirth.
In 1945 Victor Vincent, a resident of Sitka, Alaska, informed a young friend of his, Mrs. Chotkin, that he was to die soon and be reborn as her son. He expressed the desire that in his next life as her son he would not stutter as he did in this life. He pulled up his shirt and showed her a scar on his back that was the result of a surgical operation performed several years earlier. The small round holes of the stitches were clearly visible. He also showed her a scar on the right side of his nose (near the eye) that was the result of a surgical operation there. He informed her that in his next life as her son he would have the same marks on his body in the same places, and thereby she would be able to recognize him as Victor Vincent reborn.
A year later he died. Eighteen months thereafter Mrs. Chotkin gave birth to a boy she named Corliss. She told Stevenson that on the body of Corliss at the time of his birth were the same marks, in the same places, as those on the body of Victor Vincent. In 1962 Stevenson visited Alaska and described the mark on Corliss’s back: “It was heavily pigmented and raised. It extended about one inch in length and a quarter inch in width. Along its margins one could still easily discern several small round marks outside the main scar. Four of these on one side lined up like the stitch wounds of surgical operations” (Stevenson, 1974, p.260).
Critics claiming fraud by Mrs. Chotkin for monetary gain are silenced by Stevenson’s report that she gained no money from him or anyone else. The claim that she faked the case for notoriety is refuted by the fact that hardly anyone (including her own daughter) was aware that she believed Corliss was Victor Vincent reborn. The claim that she faked the birthmarks is hard to believe, since she was a simple housewife with no access to the sophisticated lab equipment required to fake birthmarks. In fact, it is doubtful that anyone in the world in 1962 would have been able to fake the birthmarks well enough to fool Stevenson (himself an M.D. and professor).
One day when Corliss’s mother was trying to get him to say his name, instead of saying the name “Corliss” he said “Don’t you know me? I’m Kahkody” (Stevenson, 1974, p.260). Kahkody was a nickname of Victor Vincent.
Corliss identified strongly with Victor Vincent and was able to spontaneously recognize a number of people that Victor Vincent had known. Stevenson (1974, p.261) said that when Corliss was two years old he recognized Victor Vincent’s son named William. Corliss saw him on the street and spontaneously said, “There is William, my son.”
About that same time Corliss also spontaneously recognized a stepdaughter of Victor Vincent’s. He saw her at the docks of Sitka and correctly said her name, Susie. At that time he was being pushed by his mother along the street in a carriage. Stevenson said that Corliss exhibited great excitement when he saw her, so much so that he was jumping up and down. He said, “There is my Susie.” Corliss also hugged her with great affection. Corliss recognized Susie before his mother had noticed her. Stevenson mentioned that Mrs. Chotkin did not go to the docks with the intention of meeting Susie. In a similar way, when Corliss was three years old he spontaneously recognized and Victor Vincent’s widow and called her by her correct name, Rose. He recognized her in a crowd of people before Mrs. Chotkin had seen her. Stevenson reported that Corliss also recognized a number of other people that Victor Vincent had known.
Stevenson (1974, p.261-262) wrote that Corliss was able to provide a detailed account of certain events that had occurred in the life of Victor Vincent. One day Corliss related an experience Vincent had had when he was out on a fishing trip. The engine of Vincent’s boat had broken and left him helpless in one of the many hazardous channels of southeastern Alaska. Vincent wanted to attract the attention of any ship that might be passing by, but he thought that most crews would not take much notice of an ordinary fisherman. It turns out that he happened to be a part-time worker for the Salvation Army, and he had with him a Salvation Army uniform. He put on this uniform and rowed in a small boat to attract the attention of a passing ship named the North Star. He asked some of the crew members to deliver a message for him. Mrs. Chotkin heard this story directly from Victor Vincent himself when he was alive. She was sure that Corliss had not heard the story from her or her husband before he told it to them.

On another occasion Mrs. Chotkin and Corliss were at the house that was previously owned by Mrs. Chotkin and her family during the life of Victor Vincent. Corliss pointed to a room in the house and said that he (as Vincent) and his wife had slept in this room when they visited the Chotkins. This statement is impressive since at the time Corliss was visiting the house, it had been reorganized and was being used for purposes other than an ordinary residential house. None of the rooms in it were recognizable as bedrooms. But the room that Corliss pointed to had in fact been occupied by Victor Vincent and his wife when they had visited the Chotkins.
The claim that Corliss acquired all this information by psychic power (and hence reincarnation is not required to explain the informational aspects of this and other similar cases) is refuted by the observation that Corliss was unable to provide such impressive information about anyone other than Victor Vincent. The same is true for the many other cases reported by Stevenson.
Mrs. Chotkin told Stevenson that certain of Corliss’s behavior patterns closely resembled those of Victor Vincent. She mentioned that Corliss combed his hair forward over his forehead in the same way that Vincent had done, although she had tried to train Corliss to comb his hair in exactly the opposite manner.
As mentioned earlier, Victor Vincent stuttered severely and told Mrs. Chotkin a year before his death that he hoped he would stutter less in his next life as her son. Corliss also stuttered severely when he was young, until he received speech therapy around the age of ten. Vincent was a very religious Christian. When Corliss was young, he expressed similar devoutness. Vincent was very fond of handling boats and living on the water. Corliss had the same interest. In fact, Corliss surprised his parents by repairing a boat engine without any training. Both Vincent and Corliss were left-handed.
Stevenson (1987, p.101) wrote that he had researched hundreds of cases in which a child claiming reincarnation had distinctive birthmarks supporting this claim, and in about thirty cases he had obtained independent corroboration (in the form of medical records or autopsies) of similar marks on the body of the previous personality. These are described in Stevenson (1997). There are many cases in which a child reported that he was violently murdered (usually by shooting or stabbing) in his previous life, and the child had on his body a birthmark of the same shape and in the same place as the fatal wound in his previous life. Stevenson wrote (1987, p.101): “Birthmarks and birth defects related to the previous personality seem to me to provide some of the strongest evidence in favor of reincarnation as the best interpretation for the cases. They are objectively observable (I have photographed several hundred of them), and for most of them the only serious alternative explanation that I can think of is a psychic force on the part of the baby’s mother that influences the body of the embryo or fetus within her. However, this explanation, which is itself almost as mind-stretching (for the average Westerner) as reincarnation, can be firmly excluded in about twelve cases in which the child’s mother and father had never heard of the identified previous personality until after the child’s birth.”
Those who want to eliminate the hypothesis of reincarnation and explain everything as psychic force on the part of the child must take into account the fact that the marks are present on the child’s body at the time of birth. This means that the child would have had to be able to wield this psychic force while in his mother’s womb, which is more consistent with the hypothesis of reincarnation than psychic force without reincarnation.
Dr. Stevenson reported a number of cases in which the conscious self existed for days, weeks and even years without a physical body and acquired information by transcorporal senses. (Transcorporal senses refer to senses that are different from those of the physical body and able to function independently of it.) For example, a Thai boy named Bongkuch Promsin claimed that in his previous life he was a Laotian man named Chamrat who was stabbed to death (Stevenson, 1987, p.68). After the murder, the conscious self that had resided in the body of Chamrat remained in a discarnate state for seven years, staying near a bamboo tree in the vicinity of the murder. One rainy day the discarnate Chamrat saw Bongkuch’s father and accompanied him home on a bus. Bongkuch’s father later told Stevenson that he happened to visit Hua Tanon (the place where Chamrat was murdered) shortly before his wife became pregnant with Bongkuch. Bongkuch’s father said that the day he went to Hua Tanon was in fact a rainy day.
An Indian boy named Veer Singh said that after the death of his previous body (belonging to a man named Som Dutt) he, as a discarnate conscious self, remained near Som Dutt’s family and observed their activities. Veer Singh said that he accompanied members of this family who left the house at night and went out alone. Stevenson said that Som Dutt’s mother had a dream in which Som Dutt told her that he had accompanied his brother a number of times when his brother had surreptitiously left the house at night to attend local fairs. When this brother was asked, he admitted that he was in fact attending local fairs at night, but no one in the family knew about it until Som Dutt’s mother had this dream. Stevenson added that Veer Singh also knew about other private family affairs that took place after Som Dutt’s death and before Veer Singh was born, including the fact that the family bought a camel, that they were involved in a lawsuit, and that several children were born during this period (Stevenson, 1987, p.110).
The persons who reported seeing things in the discarnate state could not have been using physical eyes. Thus, the above evidence supports the hypothesis that the conscious self is inherently transcorporal and possesses transcorporal senses.

The idea that reincarnation is a natural process that all conscious selves undergo when their physical bodies die is supported by Stevenson’s statements that it is easy to find persons who claim to remember a previous life in certain places such as West Africa, India, Sri Lanka, Burma, Thailand, Syria, Turkey, Lebanon and the northwestern part of North America (Stevenson 1980, p.13; 1987, p.93). Stevenson said that in these places he has received so many reports of possible cases that he simply did not have enough time to investigate them all. It is important to note that cases of the reincarnation type are found not only in southeast Asia but all over the world.
Stevenson wrote, “Fortunately, many new cases are available, and as I mentioned in the General Introduction to this series, I should have no difficulty whatever in indicating places in several countries where an investigator can easily find more cases of this type than he could possibly study” (Stevenson, 1980, p.351).
Stevenson mentioned that he has also found and investigated many cases of the reincarnation type in the other parts of North America and Europe. The lesser frequency of reported cases in these countries is due to the fact that many parents ignore or suppress their children’s statements that would support such cases, and hence they can not come to the attention of investigators like Stevenson (Stevenson, 1987, p.93-94). Careful studies by other scientists have uncovered dozens of cases similar to those reported by Stevenson. See, for example, Pasricha (1990, 1992, 1998), Mills (1989, 1990), Haraldsson (1991, 1997), and Keil (1996).
One might raise the following objection: “If reincarnation is actually true, why don’t I or more people I know remember a previous life?” A reasonable answer is that the power to remember a previous life is a rare talent like Einstein’s mathematical talent or Mozart’s musical talent. The fact that I and my friends do not have these talents does not mean that no one has these talents. Obviously Einstein and Mozart were real historical persons. Another important consideration is that there are things which we know we went through (such as being in our mother’s womb) but which we have no memory of. To say that I was not in my mother’s womb because I don’t remember it is clearly fallacious logic.
BIBLIOGRAPHY
Haraldsson, Journal of Scientific Exploration, 1997, 11(3), 323
Haraldsson, Journal of Scientific Exploration, 1991, 5(2), 233
Keil, Journal of Scientific Exploration, 1996, 10(4), 467
Mills, Journal of Scientific Exploration, 1990, 4(2), 171
Mills, Journal of Scientific Exploration, 1989, 3(2), 133
Pasricha, Journal of Scientific Exploration, 1998, 12(2), 259
Pasricha, Journal of Scientific Exploration, 1992, 6(2), 167
Pasricha, S., Claims of Reincarnation, New Delhi: Harman, 1990
Stevenson, I., Reincarnation and Biology, London: Praeger, 1997
Stevenson, I., Children Who Remember Previous Lives, University of
Virginia Press, 1987
Stevenson, I., Cases of the Reincarnation Type, Volume 3, University
of Virginia Press, 1980
Stevenson, I., Twenty Cases Suggestive of Reincarnation, University
of Virginia Press, 1974
By Madhavendra Puri Dasa
From 16 Rounds to Samadhi
http://www.16rounds.com/2009/01/evidence-for-reincarnation/
For further enlightenment see –
The Her(m)etic Hermit - http://hermetic.blog.com
(These sites have been locked by Today.com and this author no longer has access to his own blogs - Enlightenment Today
Imagine Nation – Artwork & Images )
This material is published under Creative Commons Copyright – reproduction for non-profit use is permitted & encouraged, if you give attribution to the work & author - and please include a (preferably active) link to the original along with this notice. Feel free to make non-commercial hard (printed) or software copies or mirror sites - you never know how long something will stay glued to the web – but remember attribution! If you like what you see, please send a tiny donation or leave a comment – and thanks for reading this far…
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